Image of the Gun

I have never used a firearm with live ammunition. The closest I ever got to it was shooting an air-gun at the shooting range. The story is similar for most people. Guns are not a part of life in India for the most part. The elections are done, atleast here in Andhra and there is not one incident involving a firearm. Armed robberies are not reported frequently. Last time there was a shooting incident of note in Hyderabad was when the police fired on agitators protesting power prices back in 2001.

Yet a gun is a symbol that is not easily ignored. Movie posters have the hero wielding a gun, either as a weapon or as an accessory. The theory and the methods of using the gun are elaborately explained to the viewers. An average kid knows a revolver has six bullets, it is common knowledge. The fascination with guns is not limited to India, everywhere people are curious.

Among the many misdeeds of the British rule in India, history will look upon the act of depriving a whole nation of arms, as the blackest
-Mahatma Gandhi

The peculiar situation with the gun control laws in India under the Arms Act create a state where very few citizens get hold of guns for any stated purpose. Admittedly there are illegal weapons in circulation, yet their penetration is limited. And ultimately the state has successfully limited the prevalence of guns in India among citizens. But the image of the gun and the sense of power it evokes is a constant. Gun is a symbol of power or a leveler of injustice or the perpetrator of crimes.



Nations have been built on citizens carrying arms. The United States of America was possible because of armed militias constituting of citizens. The flag of Mozambique has the image of an AK-47 rifle on it as a symbol of defending its freedom. But India has no significant history of guns, independence was gained but not through an armed struggle. The nation was unified by and large voluntarily. This is not to say India is a peaceful nation. There are riots and killings, but here too guns are not the weapon of choice. Swords and knifes, sticks and hands are the tools most preferred. But a gun does arouse a sense of awe.

The public encounters the image of the gun on a daily basis. Children have a special place among their toys for gun toys. I believe that this is because as children we understand the essence of what a gun is capable of, without the justifications. A gun gives the bearer the power of life and death, a realization that control over others is possible. Hence a instrument of this nature is most sought after. This same knowledge is at the back of our minds and every image of an arm summons and reaffirms this realization.



The above picture (street art by Banksy) is an example of the potency of the image of a gun and when it is replaced by say a banana, like in the picture the impact is just not there. Yet the picture makes for a compelling viewing. Without the guns, the characters played by John Travolta and Samuel Jackson (from the movie "Pulp Fiction") are not the same people. The fear, respect or admiration is replaced by, well bananas! It is like a drink after all the fizz is gone: a symbol of impotency.

1 every 1.4 million

A good friend and doctor once narrated a story about a neighbor, a young boy who contracted Polio after being vaccinated. He went on to explain, in a matter of fact manner that in some rare cases the small dose of the virus that is used for vaccination is enough for a few people to be stricken with polio. This he knew from what he was taught in medical school. But he reassured all the intent listeners to yet another of his medical nightmare stories, that this was a far off shot with the probability being something like one in a million. The discussion then moved on.

Most people around the world today are vaccinated for a number of diseases and with good reason. Vaccination has dramatically reduced the infant mortality rate around the world and has been the main cause for the reduction in new cases of mental and physical disabilities. In India, vaccination is an ongoing drive, a mission which mobilizes large armies of doctors, nurses and resources with the objective of eradicating diseases which much of the world has already conquered. Actors and sportsmen are roped in to promote the vaccination drive. The government machinery visibility at these drives is next only to the general elections. A successful series of drives means that a generation is saved from the scourge of disease. Almost everybody is satisfied. Almost.

Coming back to earlier story of the boy. His condition is known as Vaccine Associated Paralytic Poliomyelitis(VAPP) and the statistics from the US show that the risk of VAPP is 1 case in 1.4 million first doses (according to Brown University [1]). It might be true that without the Oral Polio Vaccination the boy might well be jumping and kicking like most other kids of his age today. In his eyes, he has paid the price for a society to achieve its ambition. And as my friend had assured me, this is a risk that is considered 'acceptable'.

Utilitarianism and Medical Ethics

In other words, the gamble (for lack of a more potent word) for the government is laid out with the odds in favor being 1.4 million to 1. Odds which the Government of India through its Pulse Polio Campaign seems to have enthusiastically embraced since 1994. But the question remains, is it the government's role to gamble, especially with people's lives? The argument for such immunization campaigns have their origins in Utilitarianism; when the sum of all the benefits outweigh the losses that are incurred then such actions are acceptable. I suspect this is the same 'acceptable' as the medical literature prescribes in the previous paragraph.

I am sure that the subject of Medical Ethics is teeming with such predicaments. The profession of medicine dictates a certain disconnect from such philosophical issues for effective delivery of care. But it is important to note that these tough questions remain to be answered at some point and with some conviction. To attempt to answer these issues, the society and therefore the government have to reach a consensus on how to tackle such difficult matters. Thus the bargain for a better life for most (if not all) might lead to sacrifices by a few. These sacrifices might be voluntary or forced. A government or society functions because certain liberties of the citizens are withheld and controlled by it. A democracy conceals this fact better than any other form of government. In this regard, the politics of medical ethics is no different from politics in general.

The Solution

But as with everything else in a nation such as India (as opposed to say China), a sense of dharma somehow prevails even in the most difficult of moral decisions. In the case of Vaccination Campaigns, the solution has always been presented along with the question: Pulse Polio Vaccination in India is Voluntary. Therefore the gamble is passed on by the government/society to the parents - the people with the most to gain or lose and hence the apt decision makers.




Interesting Reading:

1. http://www.brown.edu/Courses/Bio_160/Projects2000/Polio/PoliovirusVAPP.htm
2. http://mutiny.in/2008/04/25/dangers-of-polio-vaccination/
3. medind.nic.in/ibv/t05/i6/ibvt05i6p571.pdf
4. http://timesofindia.indiatimes.com/Chennai/Rumours_on_pulse_polio_deaths_spark_violence/articleshow/3871494.cms
   
5. http://timesofindia.indiatimes.com/Bangalore/Schoolkids_used_in_polio_campaign/articleshow/4060813.cms
   
6. http://www.hindu.com/2009/02/01/stories/2009020155070700.htm
   
7. http://en.wikipedia.org/wiki/Medical_ethics
8. http://en.wikipedia.org/wiki/Utilitarianism

Healthcare and Livelihood in India

Healthcare and livelihood are connected. When a government has to look at healthcare, it is bound to look at effects on livelihoods. In India where most people fend for themselves when it comes to healthcare, the causality between health expenses and livelihoods is most obvious to the patients and their families. The country does not have a great national healthcare system to guarantee the citizens at least basic care when in distress. This is more acute in the rural hinterlands of India, in fact most of India functions as it always had when it comes to issues of health and sanitation. A degree of inevitability and fate has built up in the minds of the population which combines with a sense of karma which is the anesthesia for all the nation's troubles. Hence the calls for improvement in healthcare is the last issue on anyone's agenda. This is evident when the budgetary allocation for healthcare is a meager 1.3%. It is easier for all to overlook the deficits in healthcare as matters that are political in nature.

With all the troubles in healthcare in India, the question of livelihood are not comprehended or at best ignored. For the vast majority for whom survival is subsistence, any damage to health will lead to loss of income which combines with the absence of savings lead to consequences which go beyond mere healthcare. In fact this inability to sustain through treatment or even the mere knowledge of this possible plight changes the psyche and therefore the behavior of a large parts of the population.

Right vs Responsibility

In the recent US elections the two presidential candidates were asked to state there view of how healthcare should function. Barack Obama said Healthcare is the Right of every citizen while John McCain saw it as the responsibility of every citizen. The Right vs Responsibility debate is at the crux of healthcare. The big pieces such as Government, Drug Companies, Medical Fraternity, Health Insurance providers etc can only fit into place when the choice or balance between Right vs Responsibility is understood.

First, if we look at the 'Right' side of the debate. Healthcare as a basic right of the citizens is a position that can only be possible when there is a government in place to ensure and carry out the right. In fact all the rights written into constitutions need guardians to enforce them, without these guardians these rights become hollow promises. Hence the role of the government increases when healthcare is seen as a right. When the mantle of healthcare then falls on the government, the complications might be many but what is for sure is that in the eyes of the law, every citizen is entitled to healthcare.

With India being a country of limited resources, its not a surprise that health has been a subject of the government. And just as other resource allocation schemes undertaken by the government such as Public Distribution Schemes (PDS), healthcare has also been on a path that leads to nowhere. This is understandable since it is unfair to expect one sector, even if it is as critical as health to be treated different from any other by the government, be it in efficiency or effectiveness. Therefore as a right, healthcare will only improve along with the performance of the government if it is left alone as a right.

But when healthcare is looked at as a responsibility of the citizen, then there is a huge difference in the outlook. With the responsibility shifted to the beneficiary of healthcare, so does the burden of the means to provide the service. As healthcare becomes a service commodity with the laws of supply and demand being applicable, the role of the government becomes that of a watchdog while the role of the Drug Companies, Hospitals, Insurance providers increases. But the biggest change in role is that of the beneficiary of healthcare as he ceases to be a beneficiary and becomes a consumer of health services. And if we are of the inclination that market economy will find its way, then eventually people will start to work towards providing for their health costs just as they provide for their other expenses.

Here again the scenario in India is such that for a section of the population healthcare from birth to death is a responsibility because of the inadequate heath facilities that they can access through their rights. This a sign of the stratification of the society in terms of education and wealth. The government too welcomes any move away from the 'right' notion as that removes the direct burden on it. But the fact remains that when a section of the nation cannot afford to carry their own cost of treatment and if healthcare is continued to be seen as a responsibility then the government will have to share their burden. Thus subsidizing healthcare for some, but not lowering the quality.

Thus, India presents a case where healthcare both as a right or a responsibility will work.By not choosing either one of the means of focusing on the problem there is a risk that there is a lack of the sense of direction to the efforts and hence the risk of ultimately wasting resources and lives because of a lack of unified perspective on the problem. But as the target is to first get everyone under either one of these umbrellas before shuffling around or opting for one, a change of course will itself bring huge costs.